Stereotypes Are Accurate (and Feminists at DePaul Are Man-Hating Witches)
Posted on | June 3, 2016 | 12 Comments
Kate Hardiman reports at the College Fix:
A Rutgers University social science professor set out to research how stereotypes are inaccurate so he could proclaim and promote that to the world with hard scientific data — but eventually made a startling discovery: most stereotypes are accurate.
Scholarly claims of “stereotype inaccuracy” are baseless, Dr. Lee Jussim told The College Fix in an interview.
“When I first began my research, I had assumed all those social scientists declaring stereotypes to be inaccurate were right, so I wanted to know the basis for those claims,” he said. “I would track down the source in an attempt to get the evidence. And slowly, over many years, I made a startling discovery — claims of stereotype inaccuracy were based on nothing.” . . .
Many researchers cite social psychologist Gordon Allport’s classic book “The Nature of Prejudice” in support of the claim that stereotypes are inaccurate or at least exaggerations of real differences. But Allport relied on a few anecdotes — hardly scientific evidence, Jussim said.
“Famous psychologists declaring stereotypes inaccurate without a citation or evidence meant anyone could likewise do so, therebycreating an illusion that pervasive stereotype inaccuracy was ‘settled science,’” Jussim said. “It was only if one looked for the empirical research underlying such claims did one discover that there was nothing there, just a black hole.” . . .
Read the whole thing. This is one of the ways “consensus” among intellectuals is harmful. Beliefs that are widely accepted in academia are never examined skeptically, and contradictory evidence is ignored or suppressed. A classic case was Dr. John Money’s theories of gender which were hugely influential in the 1970s and ’80s based on the so-called “John/Joan” case. Yet it turned out that Money’s research was fraudulent, and the “John/Joan” case actually proved the opposite of what he claimed. (See As Nature Made Him: The Boy Who Was Raised as a Girl by John Colapinto.) Still, the lessons of that case have not been fully learned, because feminists have politicized research to such an extent that no one in academia can speak the simple truth: Boys and girls are different (as Lawrence Summers learned at Harvard).
One of the books I most often recommend isThomas Sowell’s The Vision of the Anointed: Self-Congratulation as a Basis for Social Policy, which examines how certain liberal prejudices distort public policy discussions. Chapter Four, “The Irrelevance of Evidence” shows how liberal beliefs are simply immune to facts. For example, no matter how much evidence you produce showing that the breakdown of the family is a major cause of poverty, liberals insist that racism is the main reason for poverty in America, even though it can be shown that family breakdown causes poverty for white people, too.
The willingness of people to accept explanations that confirm their own prejudices produces myths of “settled science” that can endure for decades within the elite intelligentsia. 
In his book The Quest for Cosmic Justice, Sowell examines the claims made in Vladimir Lenin’sImperialism. Lenin asserted that the collapse of capitalism (which Marx had claimed was imminent in the mid-1800s) had been delayed because capitalists had found new sources of profit by exploiting the poor in undeveloped countries. It takes Sowell precisely two pages to destroy Lenin’s claim, showing that the “evidence” provided by Lenin was simply false. And yet, despite the demonstrable falsity of Lenin’s core thesis, and despite the subsequent failure of the Soviet economy, anti-capitalist ideas about “imperialism” and “exploitation” continue to be influential among intellectuals and policy makers. This is just one example of how the leftist prejudices in academia have prevented us from learning useful lessons from recent history. 
In fact, as John Earl Haynes and Harvey Klehr explain in their 2005 book In Denial: Historians, Communism, and Espionage, academics refuse even to admit the most basic truths of Cold War history, i.e., that the Communist Party in the United States was controlled by Moscow as an instrument of Soviet policy, used for espionage and subversion. The idea that “McCarthyism” was essentially paranoid — that there was no domestic threat from Soviet agents and that innocent liberals were wrongfully persecuted in a “witch hunt” — continues to be promoted in American universities, despite the abundant evidence that Joe McCarthy was basically right about the Communist menace. (See Blacklisted by History: The Untold Story of Senator Joe McCarthy and His Fight Against America’s Enemies by M. Stanton Evans.) The world looks much different when you are willing to examine facts that may contradict your own prejudices, but for decades the academic elite in America has ignored evidence that doesn’t conform to the “progressive” worldview.
DePaul University Is Decadent and Depraved
Those who dissent from the liberal consensus are routinely accused of “hate” — racism, sexism, homophobia, etc. — and critics are dismissed as “anti-intellectual,” a label that implies they are ignorant and opposed to education, per se. Deliberate slander is used to vilify opponents of political correctness, and we become accustomed to wildly inaccurate descriptions of academia’s critics. Just yesterday, the president of DePaul University issued an email describing Milo Yiannopoulos as “a speaker whose intent was to ignite racial tensions and demean those most marginalized.” The only possible response to such a bizarre smear is to quote George Orwell: “One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool.”
Who is the real threat to DePaul University students? DePaul is in Chicago, one of the most dangerous cities in America, where already1,500 people have been shot so far this year, and where 66 people were murdered last month. A few years ago, DePaul honor student Francisco “Frankie” Valencia was shot to death and his girlfriend Daisy Camacho wounded by a member of the Maniac Latin Disciples gang. How can anyone imagine that a speech by Milo Yiannopoulos is more harmful to DePaul students than the criminal violence that plagues Chicago?
Students pay annual tuition of $36,361 to attend DePaul University, and evidence suggests the “education” they receive there actually makes them more ignorant than they were before they enrolled at DePaul.
Women’s and Gender Studies emphasizes feminist and social justice theory with focuses on agency, social responsibility, advocacy and activism. We help you understand the interconnectedness of systems and structures of gender, race, class, sexuality, age, ability, culture, religion and nation within broader historical, social, global, and transnational contexts.
So, what sort of “feminist and social justice theory” do you suppose DePaul students learn from their Women’s and Gender Studies classes?
The director of the program, Professor Beth Catlett, is an anti-marriage activist whose academic specialty is demonizing males as perpetrators of rape and domestic violence. Professor Catlett is the author of such works as “Class-Based Masculinities: Fatherhood, Divorce, and Hegemonic Ideals,” which denounces married men for their alleged “dominance over their wives and children,” calling for “the reorganization of family relationships” as a “positive social change” to be accomplished by “a massive campaign across our social structure.” The graduate program in Women’s and Gender Studies at DePaul, meanwhile, is directed byProfessor Ann Russo, a militant lesbian who is co-author of a book praising the notorious man-hater Andrea Dworkin. In 2011, Professor Russo used her university email account to harass a Chicago restaurantthat was hosting a Tea Party event. In February this year, Professor Russo was a featured speaker at an event at DePaul University:
The Center for Identity, Inclusion & Social Change, LGBTQ Studies and the LGBTQ Faculty and Staff Network at DePaul University hosted an intergenerational discussion concerning the identity label “lesbian” Feb. 29 at DePaul University’s Student Center.
Faculty members Lourdes Torres (professor of Latin American and Latino Studies) and Ann Russo (associate professor and graduate program director in women’s and gender studies and director of LGBTQ Studies) facilitated the talk.
Also on hand were DePaul University students and staff members Katy Weseman (LGBTQA student services coordinator at the Center for Identity, Inclusion & Social Change), Sara Furr (director, Center for Intercultural Programs) and Suresh Mudragada (assistant director at the Center for Identity, Inclusion & Social Change), among others. . . .
Russo said she identifies as a “lesbian with queer politics and a queer vision.” She noted the work she’s done in the area of lesbian-centered scholarship and activism, including the Battered Lesbian Network (in Boston), Lesbians Against Racism and Dykes Against Oppression.
Yes, an activist with “Dykes Against Oppression” is director of LGBTQ Studies at DePaul University, an allegedly Catholic institution where (a) students march in the annual Chicago Pride parade, but (b) riot when a homosexual speaker like Milo Yiannopoulos appears on campus.
What becomes obvious, to those who are willing to take a skeptical view of academia, is that “progressive” intellectuals are only interested in issues of sexuality for the same reason they are interested in race and gender, namely to convince young people that (a) they are victims of oppression, and (b) the way to end their oppression is to vote for Democrats.
Just by the way, did you know there are witches in Chicago?
In real life, a trio of performance artists who call themselves WITCHwill confront gentrification by placing a “hex” on Logan Square, thereby putting a “protective spell” on the area. That hex is ostensibly meant to ward off the evil spirits better known as luxury apartments.
The trio said that their performance is a mixture of art and protest. “We are calling them actions because it brings a level of seriousness and attention to the social justice aspects,” Jessica Caponigro, told Chicagoist. “We’re not sitting around playing dress up.”
The performers hope to bring the witchcraft’s historic role in social movements to the forefront.
Thirty years ago, in April 1986, DePaul University hosted “Her Holiness: Maiden, Mother, Crone,” a celebration of the so-called “Triple Goddess” of neo-pagan Wicca sponsored by Limina, a heretical Chicago-based group of pro-abortion Catholic feminists (see p. 81 in Ungodly Rage: The Hidden Face of Catholic Feminism by Donna Steichen). Also, for more than 15 years, DePaul University employed the late Professor Patricia Monaghan, author of such works as Seasons of the Witch: Poetry and Songs to the Goddess (1992) and The Goddess Path: Myths, Invocations, and Rituals (1999). But all this is probably just a coincidence, I’m sure.
Living in Anglo-America 