Germany: Muslims Impose Pork Bans in State Nurseries and in Rental Contracts

Muslims on a roll continuing thier imposition of thier unwanted nonsense on the non-muslim populations


Kiel. A nice currywurst or a few crispy Wiener sausages at mid-day – this is something more and more children at state nurseries have to do without. The reason: in many day nurseries there are children from Muslim families, and as, according to Islamic belief, pork is seen as impure, consuming it is not “halal” (allowed) and thus forbidden.

Particularly in nurseries on the east bank, where the proportion of Muslim children is especially high, bratwurst and meatballs are offered exclusively in chicken and beef versions. “Generally we don’t have pork, as we have lots of children from an immigrant background. There were attempts to incorporate pork into the menu but it provoked irritation among the parents,” confirms Regina Baumann, director of the Marienwerder Straße nursery in Kiel-Wellingdorf.

There were also objections to ribs and schnitzel on the west bank in the Goethestraße nursery. “The parents didn’t want it. Otherwise we would have had to cook extra for Muslim children,” explains director Oliver Kaiser. He estimates the proportion with an immigrant background at just ten per cent.

The Sternschnuppe nursery in Gaarden opposite the HDW shipyards is also a pork-free zone, as is the Evangelical nursery Michaelis in Hassee. Before, when the proportion of Muslim children was not as high, there were “two meals”, recalls Ulrike Krauel from the Office for Schools, Nurseries and Youth Institutions. “But because the chicken and pork sausages were of different sizes, we had problems explaining that to the children”. Then pork was axed, especially in districts like Gaarden and Mettenhof.

But the pork ban doesn’t apply just in nurseries. Now it seems the currywurst clause also plays a role when searching for rental accommodation, as ever more homes on the west bank are being taken over by Muslims. According to this newspaper’s information, an Afghan landlord close to the Sultan market in Elisabethstraße is offering homes with the condition of no pork meat.

In view of the scarcity of accommodation on the west bank, this prohibition represents a culinary challenge especially for students looking for accommodation. The problem: while not a few Kiel politicians in the Muslim dominated district of Gaarden would have nothing against a certain gentrification, the new property owners themselves, through clauses such as this, are acting to prevent a mixing of the population structure.

Until now the so-called Islam clause has provoked controversy mainly in the rental of commercial property across Germany; now Muslim landlords are seeking to assert it even in homes in Gaarden. But in contrast to commercial rentals, this rule is not legitimate, as Jochen Kiersch from the Kieler Tenant’s Association confirms: “That is not permitted and renders a rental contract invalid.”

link  via Islam vs Europe

Islam’s war on Africa and Africans continues:

Islamists continuing thier war against the Nation of Tanzania.



DAR ES SALAAM, TANZANIA (Worthy News)– Dozens of Christian worship places have been destroyed by Islamic extremists in Tanzania and church leaders are fleeing its heavily Muslim island of Zanzibar, as the persecution of Christians spreads throughout East Africa, a human rights chief said Monday, November 12.

“As of May [about] 25 churches and convents have been destroyed. This destruction is mostly confined to [semi-autonomous] Zanzibar where the population is 99 percent Muslim and openly hostile to Christians,” explained William Stark, regional manager for Africa of advocacy group International Christian Concern (ICC)

In one of the latest just revealed incidents, violence broke out last month after a Muslim boy encouraged a Christian boy to urinate on a Koran, deemed a holy book by Muslims, on the outskirts of Dar es Salaam, the capital.

“As a result of this meeting, the Christian boy was threatened with being beheaded and at least five churches were destroyed,” Stark said.

Bishop Fabian Obeid, the Chairman of the Pastor’s Fellowship in Zanzibar, stressed in published remarks that when the two boys met, the Muslim boy bragged that if someone was to urinate on the Kuran, that person would be turned into a snake, a dog or a rat.


“The Christian boy [was] interested with this scenario and without giving it a second thought urinated on the Koran,” he added in a statement distributed by ICC.

When the Muslim boy informed his parents, they allegedly decided to confront the parents of the Christian boy. After discovering they weren’t at home, the Muslim parents reported the incident to a nearby mosque in a move that eventually sparked violence, Christians said.

“Days later, a mob of Muslim youths gathered at the mosque after being stirred up at Friday prayer. Their intent was to punish the Christian boy for desecrating the Koran. Police were alerted of the situation and the boy was detained for protection against the mob,” well-informed Stark recalled.

They apparently demanded that police hand over the boy to the crowd and behead him, seen as an appropriate punishment for desecrating the Koran according to ultra conservative interpretations of Islamic law.

“When the police refused to release the boy, the mob began to riot…the mob decided to turn their rage on churches and other Christian property in the area,” Stark said,


The mob burned down five churches, including the Seven Day Church, the Anglican Church and the Assemblies of God Church, Christians said Other property belonging to Christians in the area was also destroyed including a car belonging to the Anglican Church pastor, according to ICC investigators.

“As the riots continued, the Evangelical Assemblies of God Church in Tanzania was pulled down. In the following days, unrest in the Muslim community continued, leading to the destruction of more properties across the country and the lives of Christian leaders being threatened,” Stark said in a statement obtained by Worthy News.

The violence also spread to Zanzibar, where on October 18, a mob of Muslim protestors carrying clubs, swords and machetes invaded two churches shouting “We want the head of Bishop Shayo” as they tried to enter his Roman Catholic church, Christians claimed.

When they failed to break into the church, the mob moved on to the Anglican church of Reverend. Emmanuel Masoud where the crowd broke windows and were seen hacking at the doors while chanting: “We need the head of Masoud!” and We want the heads of all the church pastors in Zanzibar!”

Pastor Lucian Mgaywa of the Church of God in Zanzibar, said in a statement that, “These chants caused a lot of panic and some pastors, fearing for their lives, fled the island of Zanzibar to the mainland of Tanzania,” though the government later “intervened and provided security.”


However, “To date, no arrests have been made in connection with attacks on churches in Zanzibar, leading many to question whether the local government condones these activities,” Stark added.

Most violence has been linked to the Islamic separatist group ‘Association for the Islamic Mobilization and Propagation’ (UAMSHO) which wants Zanzibar to become independent from mainland Tanzania. “In recent years, UAMSHO has become increasingly fundamental in its religious convictions and has been involved in several attacks on Christians in Zanzibar,” Stark noted.

“After the Evangelical Assemblies of God Church was destroyed [last month] a flag belonging to UAMSHO was raised over the ruins of the church,” said Bishop Fabian Obeid, Chairman of the Pastor’s Fellowship in Zanzibar.

Stark observed that the spreading Islamic attacks in Tanzania coincides with “an increase of Christian persecution throughout East Africa.” Even in countries such as Kenya, which is 80 percent Christian, Islamic extremist groups like al-Shabaab are beginning to take root and perpetrate more acts of violence against Christians.

“These extremist groups often use incidents like the boy desecrating the Kuran to stir up tensions in Muslim communities that have lived in peace for generations with their Christian neighbors,” Stark added.

He said the ICC has urged the government of Zanzibar to take a stand against these attacks and hold these groups accountable for their actions. “Until they do, thousands of Christians in East Africa will continue to live in fear,” Stark warned.


Toronto Islamic school will not face charges over anti-Jewish curriculum: police

This poor excuse of a school should be shut down




TORONTO — A Toronto Islamic school whose teaching curriculum disparaged Jews and encouraged boys to keep fit for jihad will not face criminal charges but police said they had identified curriculum materials they found concerning.

A Toronto Islamic school whose teaching materials disparaged Jews and encouraged boys to keep fit for jihad will not face criminal charges but police said their investigation had identified passages of syllabus books they found concerning.

A York Regional Police report outlining the hate crimes investigation of the East End Madrassah said a review of 30 school syllabus books found portions that “challenged some of Canada’s core values” and “suggested intolerance,” even if they were not criminal.

The report also confirmed some of the school materials originated from books published by Iranian foundations, one of which is an alleged front for the Islamic regime. The Iranian-origin passages referred to Jews as “crafty” and “treacherous,” and contrasted Islam with “the Jews and the Nazis.”

Police held Principal Masuma Jessa and Imam Syed Mohammed Rizvi responsible. “As leaders in their respective roles the two must accept responsibility for failing to appropriately screen the learning material. Although not held criminally responsible, the complaint has raised a legitimate concern and has prompted change.”

The Friends of the Simon Wiesenthal Centre said it was disappointed no charges would be laid but praised police for the investigation. “The antisemitic hate contained in the curriculum of Toronto’s East End Madrassah was blatant,” said Avi Benlolo, President and CEO of FSWC. “It is frightening to learn that this revolting content … is being taught to young children; their minds are being poisoned and I cannot imagine how these youngsters will one day become grown ups capable of functioning as tolerant and respectful adults in a multicultural society.”

The investigation began in May after Jewish organizations in Toronto publicly complained about the curriculum books on the East End Madrassah website. The madrassah apologized and said it would review its teaching materials but the Toronto District School Board revoked the school’s permit.


The curriculum documents not only referred to Jews in crude terms but also said “good Muslims” could not listen to music, that girls should limit their involvement in sports and that Islam was “the best and most perfect of all religions.”

In addition, the books said boys should exercise to be ready for jihad, which they said “sometimes also involves fighting a war against an unjust ruler” and quoted Muslim scripture that said “fighting (in the cause of Allah) is ordained unto you.”

The Level 3 curriculum asked students to color 10 boxes, each representing a branch of Islam. One of the boxes was labeled: Jihad. Another explained that jihad could be a personal struggle or “the physical defending of Islam in a war.”

But police traced the most contentious passages to books published by the Al Balagh Foundation in Iran and the Mostazafan Foundation of New York, an alleged front for the Iranian regime.

“The Iranian question was raised by investigators with Imam Rizvi to which he responded that it is not unreasonable for some of the literature sourced by the Shia community to have its origins in Iran,” the police report said, adding the city of Qom was like the Vatican for Shia Muslims.

“Although Imam Rizvi’s statement has some merit, further investigation reveals that while the Iranian connection is ancillary as mentioned earlier in the introduction it cannot be dismissed, as The Islamic Republic of Iran is a theocratic Islamic State with the current leader, President Mahmoud Ahmadinejad on public record stating, ‘Death to Israel,’” police wrote.

York police said the hate crimes investigation had forced them to stray beyond their traditional law enforcement function “into an educator’s role to determine what is acceptable to teach young Canadians from a religious perspective,” the report said.

“What needs clarification is the degree to which we tolerate the exposure of young impressionable minds to the promotion of a belief or ideology while it denigrates other communities or faiths.”






Pakistan’s minority Hindus feel under attack






They came after dusk and chanted into the night sky “Kill the Hindus, kill the children of the Hindus,” as they smashed religious icons, ripped golden bangles off women’s arms and flashed pistols. It wasn’t the first time that the Hindu temple on the outskirts of Pakistan’s largest city was attacked, and residents here fear it will not be the last.

“People don’t consider us as equal citizens. They beat us whenever they want,” said Mol Chand, one of the teenage boys gathered at the temple. “We have no place to worship now.”

It was the second time the Sri Krishna Ram temple has been attacked, and this time the mob didn’t even bother to disguise their faces. The small temple, surrounded by a stone wall, is a tiny religious outpost in a dusty, hardscrabble neighborhood so far on the outskirts of the city that a sign on the main road wishes people leaving Karachi a good journey.

Local Muslim residents blamed people from a nearby ethnic Pashtun village for the attack, which took place in late September on the Day of Love for the Prophet, a national holiday declared by the government in response to an anti-Islam film made in the U.S. No one was seriously injured in the attack.

It was the latest in a rising tide of violence and discrimination against Hindus in this 95 percent Muslim country, where Islamic extremism is growing. Pakistan’s Hindu community says it faces forced conversions of Hindu girls to Islam, a lack of legal recognition for their marriages, discrimination in services and physical abuse when they venture into the streets.

The story of the Hindu population in Pakistan is one of long decline. During partition in 1947, the violent separation of Pakistan and India into separate countries, hundreds of thousands of Hindus opted to migrate to India where Hinduism is the dominant religion. Those that remained and their descendants now make up a tiny fraction of Pakistan’s estimated 190 million citizens, and are mostly concentrated in Sindh province in the southern part of the country.

Signs of their former stature abound in Karachi, the capital of Sindh. At the 150-year-old Swami Narayan Temple along one of the city’s main roads, thousands of Hindus gather during the year to celebrate major religious holidays. Hindus at the 200-year-old Laxmi Narain Temple scatter the ashes of their cremated loved ones in the waters of an inlet from the Arabian Ocean.

But there are also signs of how far the community has fallen. Residents in a city hungry for land have begun to build over Hindu cemeteries, the community’s leaders say. Hindus helped build Karachi’s port decades ago, but none work there now.

Estimates of the size of the Hindu population in Pakistan are all over the map _ from 2.5 million or 10 million in Sindh province alone to 7 million across the country _ a reflection of the fact that the country hasn’t had a census since 1998.

It isn’t just Hindus who are facing problems. Other minorities like Christians, the mystical Muslim branch of Sufis and the Ahmadi sect have found themselves under attack in Pakistan, where the rise of Muslim fundamentalists has sometimes unleashed a violent opposition against those who don’t follow their strict religious tenets.

The discrimination has prompted some Hindus to leave for India, activists warn, though the extent is not known. Around 3,000 Hindus left this year, part of a migration that began four years ago, sparked by discrimination and a general rise in crime in Sindh, said DM Maharaj, who heads an organization to help Hindus called Pakistan Hindu Sabha.

He said he recently talked to a group of Hindus preparing to move to India from rural Sindh, complaining that they can’t eat in Muslim restaurants or that Muslim officials turned them down for farming loans. Even during recent floods, they said Muslims did not want them staying in the same refugee camps.

Other Hindu figures such as provincial assembly member Pitamber Sewami deny there’s a migration at all, in a reflection of how sensitive the issue is. Earlier this year, there were a string of reports in Pakistani media about Hindus leaving the country, sparking a flurry of promises by Pakistani officials to investigate.

In India, a Home office official said the Indian government noticed an upward trend of people coming from Pakistan but called reports of Pakistanis fleeing to India “exaggerated.” He said he does not have exact figures on how many Pakistani Hindus have stayed in India after entering the country on tourist visas. The official spoke on condition of anonymity due to the sensitivity of the topic.

There’s more of a consensus of the seriousness of the problem of forced conversion of Hindus.

Zohra Yusuf, the president of the Human Rights Commission of Pakistan says the pattern goes like this: A Hindu girl goes missing and then resurfaces days or weeks later married to a Muslim boy. During court hearings to determine whether the conversion was voluntary, students from nearby Islamic schools called madrassas often flood the room, trying to intimidate the judges by chanting demands that the conversion be confirmed.

Maharaj says he’s tried to intervene in roughly 100 cases of forced conversions but has only succeeded in returning a girl safely back to her family once. If a girl decides to renounce Islam and return to Hinduism, she could be signing a death warrant for herself and her family even if her conversion was forced.

The Hindu community has also been hurt by a lack of unity within its ranks. Hindu society within Pakistan and elsewhere has historically been divided by caste, a system of social stratification in which the lower castes are often seen as inferior. Members of the lower castes in Pakistan say it wasn’t until two girls from a high-caste family were forcibly converted this year that high-caste Hindus took the issue seriously, although it’s been happening for years.

“We always fight our war ourselves,” said Bholoo Devjee, a Hindu activist from Karachi, speaking about the lower castes.

In recent months the government has begun to take the concerns of the Hindu community more seriously. In Sindh province, legislators proposed a law to prevent forced conversions in part by implementing a waiting period before a marriage between a Hindu and a Muslim can go forward, and there’s discussion about proposing such a law on the national level as well.

In the case of the Sri Krishna Ram temple, law enforcement authorities opened a blasphemy case against the people who rampaged through the building. But residents here are skeptical that these developments signify any long-term improvement in their plight. Weeks after the incident no arrests have been made, and the Hindus complain that no high-ranking Hindu officials have come to visit them or help them get compensation.

Sunda Maharaj, the spiritual leader at the temple, which was first attacked in January 2011, said he and the other residents do not want to move to India. “We are Pakistani,” he said.

But he would like more help from the government, specifically a checkpoint to stop people from getting close to the temple and money for the Hindus to buy weapons.

“Next time anyone comes we can kill them or die defending our temple,” he said.





Christian Girl Raped, Forcibly Converted to Islam in Pakistan

Saima Masih a Christian Girl Abducted Raped and forcibly converted to Islam

ICC Note:

Another Christian girl in Pakistan—16 year old Saima Masih –was abducted, raped, and forcibly converted to Islam by her Muslim landlord, World Vision in Progress reports. The kidnappings of Christian girls in Pakistan have become routine in recent months and are often accompanied by acts of extreme violence, including rape, beatings, and other forms of physical and mental abuse. Once abducted, the girls are often never heard from by their families again.

By Farrukh H. Saif Executive Director WVIP

11/5/2012 Pakistan (World Vision in Progress)- Saima Masih ,16 years old Christian girl, resident of Tehsil Yazman mandi, Bahawalpur, was abducted ,raped and forcibly converted to Islam by one of the influential Muslim Landlord Muhammad Javed . Saima and her family were living in District Bahawalpur, her father Gulzar Masih was a poor cultivator.

Saima Masih was often harassed by Muhammad Javed, who is one of the wealthy Muslims of the Yazman Mandi . On 25th January, 2012, when Saima went to the local Bazzar along with her neighboring friend, she was publicly harassed and proposed by Muhammad Javed for marriage. She instantly refused and insulted him. After reaching home, she reported this incident to her mother and father. On the same evening, parents went to Muhammad Javed ‘s home and complaint to his father Muhammad Riaz. Instead of warning his son, he threatened the poor Christian parents for dare-consequences.

On 9th March, 2012, with the help of Zubaida Bibi (a neighboring lady who had strong relationship with Saima’s family), Muhammad Javed abducted Saima Masih while her parents were not at home .They took Saima to Gujrat where Muhammad Javed and Muhammad Sardar (Uncle of Muhammad Javed) raped her .

Gulzar filed an application against Javed and his family in the local police station, but police took no action against the culprits. After knowing the seriousness of the situation on 15st March, 2012, Muahmmad Javed Forcibly converted her to Islam, after taking her signature and thumb impression on different papers. And then on 21st March he again took the Signature’s of Saima Masih on the Islamic marriage certificate.

For six Months Saima Masih was repeatedly sexually tortured by Muhamamd Javed and his uncle Muhammad Sardar . On 12th September, 2012 Saima got a chance to escape from the place where they had kept her. She reached her home and inform her parents, all what happened to her.

Saima along with her parents went to police station but again No Action was taken against the culprits. As Muhammad Javed is wealthy and influential person.

Mr. Napoleon Qayyum National Director of WVIP avowed that “Many Christian’s girls are raped at the hands of the Muslim people in Pakistan. Rape and abduction has been used as a strong weapon against the Christian and other Religious oppressed community girls in Pakistan, a country where Christians and other Religious communities are treated as the most un-accepted elements of the society, targeting Christian and other girls and women become so pleasure full event for Fanatic Muslims. Christian girls are particularly vulnerable to these types of crimes. Christian girls and women normally don’t file any police reports against such crimes; they usually kept silent because of the fear from the Islamizes as well Christians are also economically very poor and cannot hire any lawyer to defend them. That’s why only two percent rape cases were reported and majority cases were never came on media or press”

[Full Story]




A Sheikh and a retired nurse facing charges over the genital mutilation of two young girls have failed in their legal bid to have their names kept secret from the public.

Sheik Shabbir Mohammedbhai Vaziri, 56, and nurse Helen Magennis, 68, from Sydney’s Dawoodi Bohra Muslim community, have been charged over the genital mutilation of a six-year-old girl and seven-year-old girl in separate incidents between October 2010 and July this year.

Police say that Ms Magennis carried out the procedures on the two girls in suburban homes in Wollongong and Baulkham Hills while Sheikh Vaziri was allegedly an accessory – harbouring, maintaining and assisting those involved.

It is also alleged the Sheikh later instructed members of the Dawoodi Bohar community to lie to police about what had happened.
read more




dr.dkMuslims cancel Christmas celebration in housing area“:

The housing area Egedalsvænge in Kokkedal, Denmark, will not have a Christmas tree with lights this year. A small Muslim majority in the Egedalsvænge Board has refused to spend money on the Christmas tree a few days after a big Eid celebration….For decades it has been a tradition to have a Christmas tree with lights in the area between the buildings throughout the month of December. But now a majority in the Chamber Board refused to spend the approximately 1,000 dollars that a Christmas tree with lights costs.

The decision has attracted much attention since it was made three days after a big Islamic Eid party in Egedalsvænge. A mobile play ground, bungee jumping and a climbing wall was rented to make the Muslim celebration attractive for children and adults, and this event the Board had agreed to finance with appr. 10,000 dollars.

Although the small majority in the Chamber Board of Directors was democratically elected at the general meeting in September, the new course has surprised many. It is a sign of a lack of tolerance and inclusiveness from the new majority in the fund’s board of directors, says one person from the Egedalsvænge, where many refuse to talk to the media.

Paris: Gays Target of ‘Quranic’ Beating…

translated using google translation


Alexandre Marcel, Vice President of Idaho Committee , an NGO that coordinates the international day against homophobia and transphobia, confirmed Saturday filed a complaint against X, following a sustained attack on the night of Friday to Saturday, so that it was the “Cud”, a gay club in the Marais in Paris.

“At 2:30 am, I left the bar to smoke a cigarette with my companion, when five guys came and started banging on the bouncers. They said: “the Quran, we will kill you all, bands fagots! ‘” He says. “I wanted to go take refuge in the club. One of the bouncers, who bled profusely, told me to call the police, “he says.”One of the attackers saw me call me and sprayed tear gas canister to the face,” he added.

An appeal to religious

In total, three bouncers were beaten, and himself, his companion and some bar patrons were tear-gassed, explains Alexandre Marcel. “I have much less eye and skin burns, but I still coughs and spits a lot,” he says sixteen hours after the fact. “The worst is that the bouncers told me they were not going to complain because they did not find them anyway,” he said.

Vice-Chairman of the Idaho appeals to religious, Muslims and Catholics in particular, “they need to stop banging on homosexuals in their sermons, mount the heads of their practitioners. I have seen it today it was “you’re gay is sin. ‘” According to him, the current debate about gay marriage, which the bill will be presented Wednesday Cabinet-up contributes to homophobia.

Therefore invites the CFCM, French Council of the Muslim Faith, to sign a “charter against homophobia” and the committee also called the clergy “not to raise divisions.” This Saturday, Archbishop André Vingt-Trois President of the Conference of Bishops of France, Lourdes called Christians to “mobilize” against the bill on gay marriage


Radical Springvale imam returns to preach jihad


HE leader of an Islamic group at the centre of anti-terror raids has returned from overseas to resume his hardline preaching in Melbourne.

Harun Mehicevic, also known as Abu Talha, returned from Bosnia late last month and is again extolling the virtues of jihad at the Al-Furqan Islamic Information Centre in Springvale South.

The Australian Federal Police raided the centre and Mr Mehicevic’s home in September during an operation that focused on 12 properties, most of them in Melbourne’s south-east. Mr Mehicevic was in Bosnia at the time.

As a result of the raids, Adnan Karabegovic, 23, was charged with four counts of collecting documents in connection with the preparation of a terrorist act. The maximum penalty for the offence is 15 years’ jail.


The raids led to the seizure of items including a computer memory stick containing ”violent extremist materials”, as well as imitation firearms and registered guns.

Speaking from the driveway of a flat in Springvale South, Mr Mehicevic said he had been silent since the raids because he felt nothing could be gained from speaking while the Al-Furqan centre was being criticised.

”With all the hype of raids and everything, you get no benefit of talking,” he said. ”You wait for everything to settle down.”

Mr Mehicevic said he was angry that he had been described as the leader of a religious cult, but would wait until after the Islamic festival of Eid al-Adha, which was held on the last weekend in October, before deciding whether to discuss the raids in detail. He wrote in an email that the centre had ”decided to keep identical line related to media. Without engagement at all.”

Mr Mehicevic is a controversial figure within the Muslim community. The imam of the nearby Bosnian mosque in Noble Park, Ibrahim Omerdic, said Mehicevic had led a group of ”radical followers” away from the Noble Park mosque about 10 years ago.

Another community source who also spoke of Mr Mehicevic soon after the raids said he was not well respected in Melbourne’s Islamic community.

Mr Mehicevic said reports about his past and a protest outside the Global Atheist Convention in Melbourne had made him wary of the media. He said some aspects of his history had been reported accurately, but he would not elaborate. Fairfax reported after the raids that sources said he had come to Australia from Bosnia as a young adult in the mid-1990s, and that he had a Pakistani-born wife and six children. Mr Mehicevic studied arts at Deakin University and possibly gained a diploma in teaching.

He turned to a conservative form of Islam known as Salafism, became a follower of hardline Melbourne cleric Sheikh Mohammed Omran, and associated with Abdul Nacer Benbrika, who is serving 15-years’ jail for planning a terrorist attack in Melbourne in 2005. When Benbrika split from Omran, Mr Mehicevic remained loyal to the senior cleric.

He said any interview to be conducted after Eid al-Adha would need to be conducted on his terms. ”Whatever we say to you is to be recorded and made to fit what we have said.”



Singapore’s Muslim marriage courses under fire


“Righteous women are therefore obedient, guarding the secret for God’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them.” — Qur’an 4:34

“If a husband calls his wife to his bed [i.e. to have sexual relation] and she refuses and causes him to sleep in anger, the angels will curse her till morning.” — Muhammad (Sahih Bukhari 4.54.460)


SINGAPORE: Singapore’s leading association for Muslim converts, Darul Arqam, has begun an internal investigation into lecturer misconduct after several attendees of the organization’s pre-marriage courses voiced concerns over violent and sexist content in the lectures and course materials. Specifically, attendees allege that male students are encouraged to beat wives who refuse to submit to sex, while female students are taught that if they refuse sex with their husbands angels of Allah would curse them.

Singaporean gender equality advocacy group, AWARE, has begun an investigation into the claims. The Ministry of Culture, Youth and Sport (MCYS) has also been alerted.

The pre-marriage guidance courses, which are also supplied by other Singaporean Muslim organizations such as the Islamic Religious Council of Singapore (MUIS) and the Registry of Muslim Marriages (ROMM), are a compulsory requirement for all Singaporean Muslims to undertake before they marry. The courses cost between $100-$200 each, and, according to the Registry of Muslim Marriages (ROMM) website, the courses are conducive to developing ‘harmonious family ties’ and ‘communication skills’.

However, recent course attendees, who wish to remain anonymous, allege that the courses contain violent and sexist content. One attendee informed our reporter that a male lecturer demonstrated to the class how hard to beat wives who repeatedly refused to supply sex to husbands.

“He pulled out a chair, like this, and then started hitting the chair like it was the wife” an attendee told us. The lecturer is further alleged to have described the kind of rod that was appropriate for wife beating, and where such a rod could be purchased in Singapore.

Photocopies of course materials, which support the students’ allegations, have been passed to AWARE. The materials quote an English translation of the Qur’an, stating “as to those women on whose part you see ill-conduct, first admonish them, next refuse to share their bed, and last beat them”. The course materials recommend that wives be beaten if they commit Al Nushooz. Al Nushooz is defined in the course materials as “the disobeying of the wife toward her husband and elevating herself above what Allah has obliged upon her and her raising herself above fulfilling her obligatory role”.

The course materials specify four ways a wife may commit Al Nushooz:

“1. She does not beautify herself for her husband when he desires.

2. She disobeys her husband with respect of coming to his bed [for sex].

3. She leaves the house without his permission.

4. She does not perform her obligatory religious duties.”

The materials advise husbands, “it is your right that they [wives] do not make friends with anyone of whom you disapprove”, and wives are reminded that in the event of a marital disagreement “her husband has to make the final decision and [she has] to respect it.”

The allegations are against at least two different lecturers at Darul Arqam, indicating that it is not an isolated case of teacher misconduct.

Our reporter wrote to the organization’s head religious counselor, Sister Rusmini Komzani, under the guise of a husband whose wife was refusing to have sex because she was “not in the mood”. We received the following response from Komzani:

“Your wife cannot remain silent for a long time if she is unwilling to serve. If she is angry at your advances, I believe she could be having psychological issues.”

Komzani then arranged a marriage guidance counseling session with our undercover reporter, at which he was informed that his wife’s sexual refusal was “not halal” and “totally contradictory with the revelation of the Qur’an”. Komzani passed our reporter photocopies of the same Qur’anic verse as contained in the course materials.

AWARE, Singapore’s largest gender equality advocacy group, has been informed of the allegations, and has opened an investigation into the pre marriage guidance courses. AWARE is forwarding an evidence based report to MCYS, says AWARE executive director Corinna Lim.

According to Lim, AWARE has discussed the allegations with the Minister of State for MCYS, Madam Halimah Yacob. Madam Yacob has previously worked in a prominent role furthering women’s rights as the director of the Women’s Development Secretariat at the National Trade Union Congress.

Darul Arqam informed our reporter that an investigation into teacher misconduct has begun. However, the organization’s education division has refused to give any comment on their position regarding women’s rights, despite repeated requests.

Switzerland: Pupil Bullied Out of School by Classmates Because he Refused to Convert to Islam



Translated using google Translation


Peter is a quiet, inconspicuous students. The sixth-graders go to school, but a classmate he makes life miserable for a long time in a primary school in Winterthur. It’s not about the usual teasing, but also about questions of faith: Ali (name changed) wants to convince Peter of his religious ideas andIslam convert. The interventions of the teacher were unsuccessful, so the sensitive Peter showed psychosomatic reactions.

In the 1 Class understood Peter and Ali pretty good. It did not matter that 14 of the 19 students had a Muslim background. But later began Ali, whose father is Muslim priests to teach Peter religiously. If he were a Muslim, they could be friends, said Ali, whose religious zeal was more pronounced with time.

Pamphlet of a hate preacher

Ali also went over the Christianity funny. How is it possible that Jesus was the Son of God, Ali asked sardonically. When the class in religious education visited a mosque, Ali asked Peter, he would have to pray to Allah.

One day, Ali gave his classmates a religious pamphlet of German converts and hate preacher Pierre Vogel in his hand, which had been occupied in Switzerland by an entry ban. Now Peter dared to inform the whole class that he does not let convert to Islam. Ali replied: “You are possessed by the devil.” Then turned away from other Muslim classmate of Peter. The conflict culminated in two classmates Peter and Ali clung him with ping pong balls and threw again and again shouted: “! Die»

“Personal development severely impaired»

Peter suffered more frequently from headache and abdominal pain and developed anxiety disorders.Therefore, the mother took him out of school and taught him self as a teacher, she was capable of.Peter has worked for several months in therapy. His psychiatrist confirmed that psychosomatic problems caused by the “fear of classmates.” “Peter has been adjustment disorder with anxiety and depressive reaction currently severely affected in their personal and academic development,” the doctor wrote in a report. “In the past three years showed similar reactions around the school because of conflicts that were usually due to the large socio-cultural differences in Peter’s class.”

The Tale of Peter seems to be an isolated case, as with all inquiries Zurich city school districts show. The presidents are not aware of any comparable Islamic missionary efforts.You can not exclude the possibility that mild religious influence among students happens, but this is also feasible in free-church believers.

Also the elementary school office knows no such case. “We have no evidence that in the public schools of religious peace would be endangered by religious influence and intimidation,” said the deputy head of office Brigitte Mühlemann. The school authorities and the parents had to basically make sure that all children with respect and treat each other violently. The teacher had to intervene in such missionary efforts, the school can take disciplinary action, up to transfer to another school.

Jesus against Allah

However, it is undisputed that the immigration and intermingling of cultures religious themes to be discussed at the break areas and more often and can lead to tension, as several teachers confirmed in an interview. Religious arguments are often used to distinguish itself. In verbal disputes benützten students liked the founders of religion as an argument. For example, a designated Jesus as son of a bitch, others Allah as a butcher.Such phrases were indeed ugly, but hardly disturbed the religious peace, confirm teacher.

Not always religious differences only serve as a valve to reduce our own frustrations. The TA, another case is known. It called for a Muslim student’s classmates, the short skirts and tight T-shirts, carried an ultimatum to dress chaste.

Back to Peter. Since his mother left in the lurch by the school administration felt it demanded transfer her son to another school. The request was granted. Peter’s mother is of the opinion that Ali really is the author of the conflict would have to be relocated.

Ali’s parents are silent

In discussion with the TA played the school board down the incidents. A religious indoctrination had taken place, said the headmistress. They only found out just before Peter’s dislocation of the proselytizing. Mails prove, however, that she had been informed at least one month before the incidents. Asked about this, the headmistress was not willing to answer any questions. Also the teacher of Peter who had spoken to the mother of Ali about the incidents left the question unanswered. The competent school board, said the school board did the right thing and told the teacher to look at once the conversation with Ali’s parents what had come to pass.

Ali’s parents were not willing to talk about the incidents. The father wanted to ban the TA to write about his son. He denied the events, explaining children could not affect religious classmates. So it stands in the Koran.


Muslims in Christian-dominated Ethiopia rally on Fridays as tensions rise and arrests increase

Tanzania, Senegal and Now Ethiopia Islam continues to cause problems for Africans

Published November 02, 2012

Associated Press


As midday prayers came to an end at the Grand Anwar mosque in Ethiopia’s capital, worshippers continued on to what has become a regular second act on Fridays — shouting anti-government slogans.

The demonstrations this Friday did not turn violent. But tensions are rising between the government in this mostly Christian country and Muslim worshippers. On Monday, federal prosecutors charged a group of 29 Muslims with terrorism and working to establish an Islamic republic.

Not all encounters between police and the protesters have been peaceful. In July, hundreds were arrested after a scuffle in the mosque that injured many and damaged property, including city buses.

Religious violence outside the capital has killed eight and wounded about a dozen this year in two incidents, including one last month when protesters tried to free jailed Muslim leaders in the Amhara region. Protests first erupted in December after the state, wary of Islamist extremists, wanted to change the leadership of a religious school in the capital.

The government also expelled two Arabs in May after the pair flew in from Middle East and disseminated pamphlets at the Anwar mosque. Two-thirds of Ethiopians are Christians; the rest are Muslims.

Ethiopia’s former leader, Meles Zenawi, before he died in August expressed concern over rising fundamentalism he said was evident by the first discovery of an al-Qaida cell in the country. A federal court is scheduled to rule Monday in the case of 11 people charged with being members of al-Qaida. One Kenyan national has already pleaded guilty.

Protesters also accuse the government of unconstitutionally encouraging a moderate teaching of Islam called Al-Ahbash and dictating the election of community leaders to support it at an Addis Ababa religious school.

Prime Minister Hailemariam Desalegn, speaking to parliament on Oct. 16, said the government fully respects freedom of religion and “would not interfere in the affairs of religion just as religion would not interfere in matters of politics.” He blamed “extremist elements” for the protests. He said some protesters “tried to activate a hidden political agenda under the pretext of religion.”

On Monday, federal prosecutors charged a group of 29 people, including the jailed activists, with terrorism.

The group, including a wife of a senior Cabinet minister, now faces charges including leading a covert movement to undermine the country’s secular constitution and establish an Islamic republic. Prosecutors say the group incited violence and called for jihad against the federal government.

The minister’s wife, Habiba Mohammed, is charged with coordinating finances for the group. Police say she was caught leaving the Saudi Arabian embassy in Addis Ababa with nearly $3,000. Other suspects are also charged with receiving pay from the embassy “to preach extremism.”

Before the charges were filed, the minister defended his wife, saying he had asked the Saudi ambassador for the money to help construct a mosque their family is building.

Rights groups are concerned about the trial and the use of an anti-terrorism law which they say has been used in past trials to silence dissent, not prosecute terrorists.

“Many of these trials have been politically motivated and marred by serious due process violations. The Ethiopian authorities should allow systematic independent trial monitoring, including by human rights organizations, throughout the trial,” said Laetitia Bader of Human Rights Watch.

One protester on Friday said his group is changing the color used in past protests, yellow, to white to underscore that the jailed leaders are peaceful activists, not terrorists.


German Islamists Target Youth on the Internet

By Christoph Sydow

A growing community of German-speaking Islamists has developed on the Internet. Aiming to find new recruits, they glorify jihad and call for attacks on Germany. A new study warns that such online propaganda might foster a new generation of terrorists.

As a rapper, Denis Cuspert was a bit player, but as a propagandist for jihad he is a star in some circles. He has gained considerable prominence since 2010, when he transformed himself from a Berlin hip-hop artist named Deso Dogg into the Islamist Abu Malik.

Actually, not much has changed since he became a Salafist. He still makes music, and distributes it primarily through the Internet. But instead of performing rap songs like “Gangxta” and “Ich und mein Baby” (“Me and My Baby”), he releases so-called Anasheed, or Islamic vocal music in which he glorifies jihad.Cuspert’s songs have attained cult status among radical Islamists in Germany. At the request of the Office for the Protection of the Constitution in Berlin, three of his jihadist songs were labeled as being harmful to minors in early 2012.

Today, the ex-rapper is one of the most prominent German-speaking propagandists for jihad on the Internet. A new study by the Berlin-based Foundation for Science and Politics (SWP), which advises the German government, addresses the development of the Islamist scene on the Internet in detail for the first time.

Sophisticated Websites

International terrorist groups like al-Qaida recognized the importance of the Internet for recruiting new supporters early on. But it wasn’t until the end of 2005 that the German arm of the “Global Islamic Media Front” (GIMF), which saw itself as the mouthpiece for all jihadists worldwide, emerged.

The German offshoot of GIMF was founded by Mohamed Mahmoud, an Austrian with Egyptian roots. In addition to Cuspert, Mahmoud is still one of the most colorful figures in the German Islamist community. Mahmoud quickly attracted the attention of authorities when he began spreading al-Qaida propaganda on the Internet in 2005.

After GIMF posted a video in March 2007 threatening possible attacks in Germany and Austria, Mahmoud and his wife were arrested. Because he had used his own computer to place the video on the Internet, all Austrian authorities had to do was establish the connection between Mahmoud and the computer’s IP address.

After his release in September of last year, Mahmoud quickly joined his new friend Cuspert in Berlin. Soon thereafter, the two men went to the western German city of Solingen, where Mahmoud transformed the Millatu Ibrahim Mosque into a nationally known meeting place for Salafists.

But the Internet remained far more important than the mosque. Mahmoud, Cuspert and their supporters have set up sophisticated websites. “Especially noteworthy are the high degree of technical professionalism and the targeted use of elements of current youth culture,” the SWP study, published on Wednesday, concludes.

According to the study, shutting down the websites and arresting the people behind them will hardly curb the growing number of Salafists in Germany. On the contrary, Mahmoud only developed into “a star in the scene” as a result of having spent time in prison. After the federal government banned Mahmoud’s Millatu Ibrahim group in June, its website was shut down, but new blogs and sites soon popped up to spread the same messages.

Mahmoud, Cuspert and their cohorts depend on these sites to stay in touch with their supporters in Germany. In the wake of the Millatu Ibrahim ban and growing police pressure on the Salafists following bloody clashes at a rally in Cologne, Mahmoud and Cuspert, together with many other key figures in the German Islamist community, have disappeared and have presumably fled to Egypt.

Cuspert made another Internet appearance in September, with threats of attacks in Germany. “You spend millions and billions for the war against Islam,” he said in a video. “And that’s why this country, the Federal Republic of Germany, is a war zone.”

Taking Inspiration from Others

German authorities are taking the dangers posed by jihadist propaganda on the Internet very seriously, especially after the case of Arid U. The young man from Frankfurt had never had any physical contact with known jihadists, and became radicalized exclusively through the Internet. In March 2011, he killed two US soldiers at Frankfurt Airport. In addition to YouTube videos of alleged and actual crimes committed by the US military in Iraq and Afghanistan, Anasheed supposedly played an important role in his actions.

U. is the perfect example of a phenomenon called “leaderless jihad.” These militants do not travel to terrorist training camps in Pakistan or Afghanistan, nor do they receive direct instructions from al-Qaida leaders. Instead, they act on their own, inspired by jihadist websites.

For the authorities, this web-based propaganda offers both opportunities and risks. On the one hand, according to the SWP study, “they can trace the networks of sympathizers and even pinpoint some of their physical locations.”

Intelligence services can also take advantage of the anonymity of Internet forums to deliberately plant false information or obtain insider information. But all of this requires a lot of personnel, and for each website that is shut down, a similar one appears before long.

Until now, attacks by “leaderless jihadists” have been relatively minor in comparison to others, because the attackers had not been trained in camps run by militant Islamist movements.

But Guido Steinberg, editor of the SWP study, warns: “We can assume that the jihadists will also draw lessons from attacks like those committed by Anders Breivik in Norway, or by the National Socialist Underground (NSU), and will become more effective in the future.”

Translated from the German by Christopher Sultan.

Tanzania: VP Warns Clerics Over Hate-Speech



Moshi — THE Vice-President Dr Mohamed Gharib Bilal has called on religious leaders to continue preaching peace, love and unity and warned those inclined to preach hatred to stop it henceforth, saying any breach of peace would cost the nation dearly.

Addressing Eid-El-Hajj Baraza at Jihad Mosque in Vuchama, Mwanga district in Kilimanjaro region yesterday, the Vice-President said the recent violence that erupted in Zanzibar and Dar es Salaam was a result of unnecessary hate-speeches made by some Muslim clerics.

“For many decades, Tanzania has not witnessed religious-motivated conflicts. This will not be allowed to happen again. Worshippers need to know that conflicts resulting from trivial issues like fighting for ownership of a mosque are uncalled for. Chaos taints the good image of the worshippers,” Dr Bilal said.

He stressed that the government would take appropriate measures against the perpetrators of violence, saying it is easy to break peace but very costly to restore it. Dr Bilal reminded the faithful to read carefully the Holy Quran and treasure its many verses which teach about peace and unity and implored religious leaders to use the scripture to talk about peace instead of hatred.

“Our elders cherished peace and unity. They did respect individual’s faith. It is now our turn to pass the good deeds to the future generations,” he said. Vuchama people will remember Dr Bilal for a rare Eid gift. He contributed 5m/- for Vuchama Mosque Islamic Centre during a fund-raiser that aimed at collecting money for construction of a nursery, primary and secondary school in the area at an estimated cost of 4.3bn/-.

Speaking on the occasion, (Eid Baraza), Acting Mufti of Tanzania Alhajj Ismail Habib Makusanya urged the government to take action against all religious leaders and politicians bent on causing violence and hatred. He said the country has enjoyed peace, unity and stability for years but today some selfish people are using religion and politics to cause chaos.

“We are for peace and harmony. Total freedom of worship is our right,” Sheikh Makusanya explained. The Secretary of the Muslim Council of Tanzania (BAKWATA) Sheikh Suleiman Lolila urged the government to conduct investigations into chaos instigated by a few individuals who he said should face justice. Eid-El-Hajj Salat led by Acting Mufti, Alhajj Makusanya was conducted at national level at Jihad Mosque.

Parents roast school over halal meat

Angry Parents put a stop to school’s plans feed pupils barbarically, slaughtered halal meat




A TOWN primary school sparked outrage after announcing plans to serve halal meat in meals to all pupils.


But within hours it made a dramatic u-turn and sent a text message to parents telling them the decision had been reversed.

Lynnfield Primary School sent a letter to parents on Tuesday afternoon which revealed all chicken, beef and lamb dishes served in school would be prepared with halal meat after the half-term.

But just hours later at 8am yesterday, after complaints from fuming parents, the school sent out a text message revealing the changes would not go ahead as planned.

Relieved parent Stephen Lister, 33, described the proposed changes to the menus as “disgusting” and threatened to take his child out of the school if only halal meat was served to children.

But Rajab Malik, 45, who has one child at the school and three children who have now left Lynnfield, said: “The halal meat would have been ideal for all of the Muslim children and there is no problem for the wider community to eat halal meat.”

Forty of the 350 pupils at Lynnfield Primary School, in Grosvenor Street, in the town are of different ethnicity.

Muslim children at the school can only eat halal meat, which is killed by hand and must be blessed by the person doing the job in the name of Allah.

Marian Fairley, headteacher at the school, said the change was originally made with the aim of catering for pupils with dietary requirements based on their ethnicity.

Rajab, who is chairman of the Salaam Centre, in Murray Street, used to have to take his three older children home at lunchtime when they were at Lynnfield Primary and prepare meals for them himself.

He described the school’s u-turn as “a blow”, saying: “Quite a lot of children at the school are Muslim and I think food should be prepared halal for them.”

Rajab, who lives in Grange Road, in the town, said he now plans to discuss the issue further with the school.

But Stephen said he is “delighted” the school reversed the original decision.

The unemployed dad, who lives in Jesmond Road with his partner, Lynn Guest, 28, and who has two children at the school and another two-year-old, said: “What upset me was the fact it felt like it was forced on us, we didn’t have a say.

“I felt they were going out of their way to cater for the Muslim children.

“It felt wrong and I was pleased and relieved to get the text saying they weren’t going through with it.”

Mrs Fairley said: “Our proposed change to using halal meat in our school meals was based on the best of intentions, with the aim of catering for all our pupils including those with dietary requirements based on their ethnicity.

“However, we realise now that we should have consulted with parents beforehand and we apologise for not doing so.

“As a result of concerns which have been raised by some parents, we have now decided not to proceed with the change to halal meat and I will be writing to all parents to inform them of this.”

The school confirmed it had not yet made any arrangements to buy halal meat or specialist equipment.



Pakistani Higher Court orders enforced converted Christian girl to go with Muslim man

Sharia law in action



Hyderabad: October 24, 2012. (Abbas Kassar) A Christian girl Rebbeca who was kidnapped from Sukkur in Sindh on October 2, 2012, was produced before the high court Sukkur circuit bench on 22 October on application of her father Younis Masih was handed over to her kidnapper husband by judge of Sindh High Court rejecting appeals by her lawyer to send her to Darul Aman.

In the court the girl did not speak a word because she appeared to have been so frightened and terrorized that she continued to mince her lips in helpless manner but did not utter a word. She was accompanied with Mian Aslam son of politically powerful Mian Mithoo the Member of National Assembly of ruling Pakistan Peoples Party PPP who has been accused of kidnapping non-Muslim girls, keeping them in her Haveli for few weeks and then managing their marriages with his servants or followers.

Manzar Dahar a man who kidnapped her and later married her on force on behest of Pir Mian Mithoo also accompanied her and later took her to his home. Despite repeated requests by father of girl Younis Masih and his advocate Mukesh Kumar to send her to Darul Aman as according to them she was under intense pressure and fright but the judge Justice Naamatullah Phulpoto rejected their requests and allowed her to go with her kidnapper husband and adjourned the hearing to 2 November.

Dr. Nazir S Bhatti, President of Pakistan Christian Congress PCC have said that Pakistan Peoples Party PPP leaders are involved in kidnapping and enforcedly converting Christian and Hindu girls to Islam in interior Sindh.

Nazir Bhatti said that if ruling PPP not expelled its Member of National Assembly from Ghotki named Mian Mithoo from his seat then Hindus and Christian from Sindh will launch move not support PPP in next general elections because MNA Mian Mithoo is protecting culprits who are kidnapping and enforcedly converting them to Islam and sells them to Muslim bidders.

Nazir Bhatti said that Christian and Hindu girls are kidnapped by tools of PPP MNA Mian Mithoo and later forced to be sex-slaves of Mian Mithoo and other PPP Muslim feudal lords and later sold to Muslim for marriage in Sindh.

“We appealed to PPP co-chairperson and President of Pakistan Mr. Asif Ali Zardari to act against his MNA Mian Mithoo if kidnap and enforced conversion of Hindu girl Rinkle Kumari and others but he kept silent but no action was taken” added Nazir Bhatti

PCC Chief urged unity among Christians and Hindus to safe their self-respect and families from PPP Muslim feudal lords and like Mian Mithoo extremist Muslims in lines of ruling PPP.

NGO decries endorsement of girl child marriage by Sudan’s state-controlled clerics

“The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).” — Bukhari 7.62.88

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

Giving one’s young children in marriage (is permissible) by virtue of the Statement of Allah: ‘And for those who have courses’ (i.e. they are still immature) (Sura 65:4) And the ‘Iddat [waiting period for a woman before lawful sexual intercourse] for the girl before puberty is three months (in the above Verse).

Bukhari (Chapter 39)
A’isha (Allah be pleased with her) reported: Allah’s Apostle (Mohammad) married me when I was six years old, and I was admitted to his house when I was nine years old.

Narrated ‘Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

October 22, 2012 (KHARTOUM) – The head of Sudan’s main clerical authority, the Religious Scholars Committee (RSC), has publicly advocated girl child marriage, drawing the ire of women activists rights who called for an immediate ban against the practice.

According to the Strategic Initiative for Women in the Horn of Africa (SIHA ), a local NGO, RSC’s chairman Mohamed Osman Salih, made his endorsement of girl child marriage in the Sudanese capital Khartoum on 17 October during a debate organized by the United Nation Fund for Population (UNFPA) in collaboration with the Sudanese Ministry of Religious Guidance on Girl’s Child Marriage.

SIHA reported that Salih argued that girl child marriage is an appreciative matter in Islam and has many advantages including the prospect of being able to produce many offspring.

The NGO recalled that in 2009 the RSC issued a Fatwa endorsing female circumcision despite much lobbying by activists to ban the harmful practice.

SIHA further criticized the fact that the Sudanese government has failed to amend the laws that allow girl child marriage, referring to the Sudan Personal Status Act of 1991 which contains an article allowing for the marriage of girls as young as 10.

“As women activists, women’s human rights defenders and community leaders across the Horn of Africa, we are saddened by the lack of progress Sudan is demonstrating and the lack of will to amend and revise the country’s laws and legislations towards respecting the human rights and dignity of women and girls” SIHA’s statement reads.

SIHA called on the Sudanese government to conform the country’s personal laws with international obligations and to immediately ban and criminalize the granting of marriage licenses for girls under the age of 18.

It also called for abolishing all legislation that seeks to undermine and violate women’s human rights.

Israeli infiltrates European Muslim community part 2 of 4


This is the second part of a four-part Israeli documentary by Zvi Yehezkeli and David Deryi about the Islamization of Europe. It has been translated from the Hebrew and subtitled in English. The filmmaker is an Arabic-speaking Israeli whose appearance and flawless Arabic accent were sufficient to allow him to mingle freely with the Muslims in several “no-go zones” in Sweden and France, and to get an inside look at the Islamic mindset within the greater European community.

Schools teaching ‘violent crucifixion material’




PRIMARY school children think they will “burn in hell” and are tormented by gruesome images of Jesus on the Cross after having religious instruction classes, parents say.

Dozens of Queensland families have complained about the public school classes to Macquarie University researcher Dr Catherine Byrne.

One parent said their six-year-old child was shown “graphic and violent crucifixion material”.

“(He) suffered nightmares and anxiety about death for 10 months – he believed everything he was being told – including that he would burn in hell,” they said.

Another parent said they had tried to withdraw their child from religious instruction but their seven-year-old daughter kept being put back in. After learning about atrocities in the Bible, they say their daughter was told “the Jews had it coming to them”.


Another parent said the child of the religious instruction teacher told their son he would burn in hell before stabbing him with a pencil.


Dr Byrne is collecting stories from people who have made or are considering making a formal complaint. It will be compiled for a post-doctoral research project on religion in public education.

She said she’s spoken to about 24 Queensland families, as well as many more NSW families in the past, and that there are nation-wide problems with religious education.

“This is a national problem and a national disgrace,” she said.

“I would say these parents are just the tip of the iceberg. A lot of parents are frightened (about speaking out) because this is their kid’s school, they don’t want to put their education at risk.

“They’re not sure who to talk to about it (and) many parents would be completely unaware of what’s happening.”

The Anglican Church of Australia’s Brisbane Diocese, which trains some of the state’s religious education teachers, said its curriculum did not mention hell, divorce, Creationism or other contentious topics and that in its experience people going “off topic” were “isolated cases”.

“Specific training for teachers targets handling contentious off-topic questions and using language carefully to be inclusive of different beliefs,” a spokesman said.

“Whilst there may be cases of RE teachers going off-topic, the Diocese’s experience is that these are isolated cases.

“The vast majority of RE teachers are caring people only interested in ensuring a rounded education for Queensland children and young people. Such a rounded education includes the field of religion, a major shaping influence in diverse areas such as history, the arts and our communities.”

Dr Byrne’s earlier research in NSW found children were told that worshipping “fake gods” other than the Christian God was a sin, that other countries have “disgusting customs” and that “God gets angry at men who marry foreign women”.

There were reports in 2010 that Queensland primary school children were taught Creationism; that man and dinosaurs walked the Earth together.

RI is optional in Queensland but parents complain that children who opt out of the classes are left unsupervised, that children are enticed in with lollies, and one family is considering homeschooling so they don’t feel “odd” for opting out of RI.

RI is separate to the Government’s controversial chaplaincy program.

Dr Byrne said children should learn about other faiths without being indoctrinated. She described Australia as “pathetically behind the times” because other countries can teach religion on a secular way.

“Public schooling is not for indoctrination,” she said.

“It’s about critical thinking, learning about the world around you, learning about kids who are different to you.”

She said she had met with government officials but they were “too frightened” about losing the Christian lobby vote to intervene.

Education Queensland told that schools must allow religious instruction and that parents are free to withdraw their children from classes at any time.

“RI is only to be provided to students in state primary, secondary and special schools whose parents have nominated that faith group on enrollment or to students whose parents have given written permission for their children to attend,” Assistant Director General Marg Pethiyagoda said.

“State schools respect the background and beliefs of all students and staff by not promoting, or being perceived as promoting, any particular set of beliefs in preference to another.”



Indonesia Experiencing Increase in Religious Intolerance

is this they called democratic moderate Indonesia?





JAKARTA — Acts of violence against minority faith communities in Indonesia are rising, casting doubt on the nation’s tolerant image and what some have seen as proof that Islam and democracy can coexist. Analysts say violence is leading the country down a dangerous path.

In Madura, East Java, a local sports hall that is typically the venue for noisy afternoon badminton matches has for two months been a safe house for Shi’ite Muslims.

Umi Hani was among those who fled her home after a 500-strong Sunni mob attacked her village – torching houses and killing two Shi’ite members in her community.

“They want to burn our houses and kill us,” the 31-year-old said as she nursed one of her four children on her hip.

That was in August. Today Umi, and 200 other Shi’ite Muslims, are still in the sports hall – afraid to return home, to work and send their children back to school.

To appease local tensions the government has proposed relocating the entire Shi’ite community. But for Indonesia’s Ahmadiyah, a minority Muslim sect, it is no solution.

Persecuted also for their beliefs, some Ahmadis on the island of Lombok have lived under refugee-like conditions in local town halls for more than a decade.

Fathan Harun, the spokesperson for Indonesia’s coordinating justice ministry, says the government is trying a different approach to diffuse current religious tensions.

“The Shi’ite community in Madura rejected the relocation plans so we are coming up with alternatives,” he said. “We are trying to educate people in the villages about religious intolerance and to teach people that it is wrong to discriminate against the Shi’ites and people of minority faiths.”

Religious tolerance is embedded in Indonesia’s constitution, but it still is not embraced by many. The world’s most populous Muslim-majority nation is home to some three million Shi’ite Muslims.

A nationwide poll by Indonesia Survey Circle this week indicates 61 percent of Indonesians with a low level of education say they are not comfortable living next door to Shi’ite Muslims.  Sixty-three percent said the same of the Ahmadis.

But it is not only followers of minority Islamic faiths that face discrimination.

Despite a Supreme Court ruling, a Christian congregation in Bogor, West Java, has, for years, been forced to pray on the sidewalk after local authorities sealed off their church.

In the past week alone, nine churches and six Buddhist temples were closed in the Sharia-ruled province of Aceh.

Under the leadership of President Susilo Bambang Yudhoyono, almost 80 churches have been closed across the country – 10 times more than under former dictator Suharto.

Andreas Harsono of Human Rights Watch says faith-based vitriol is undeniably on the rise and the state is helping to enforce it.

Asked if Indonesia can legitimately claim it is a pluralistic and tolerant nation anymore, Harsono was doubtful.

“No, not at all, because of at least three phenomena,” he explained. “One, the government and police are helping, either actively or passively to inflame this religious intolerance and there is a lot of evidence, in Madura, against Christian churches, and against Ahmadiyah. The second there is more and more legal frameworks against the minorities.”

Harsono cites the blasphemy law, the anti-Ahmadiyah decree and more than 100 discriminatory regional by-laws as examples of how the state is undermining the rights of minorities. He also says that government institutions that discriminate are not being admonished.

“They include the ministry of religious affairs, the Indonesian Ulema council,” he said. “And last but not the least the religious harmony forum, which is in fact discriminating against minorities in setting up houses of worship.”

With a coalition including Islamic-based parties, the president has been unwilling to crackdown on religious violence and discrimination.

Harsono worries that if things do not improve, Indonesia could head down the same road as Pakistan and Afghanistan, where religiously motivated violence is almost routine.

For Umi, 31, it is Indonesian attitudes that need to change, because she says she will never convert to a different faith out of fear.