Social Justice vs. Heterosexuality (and the Problem With ‘Male Feminists’)



“We must recognize that heterosexuality is also part of the structure of the oppression of women. Sexual repression is one of the ways in which women are oppressed and one of the ways in which patriarchy is maintained.”
Jane Flax, “Women Do Theory,” 1979, in Feminist Frameworks: Alternative Theoretical Accounts of the Relations Between Women and Men, edited by Alison M. Jaggar and Paula S. Rothenberg (Third Edition, 1993)

“It is a curious fact that feminists who live heterosexual lifestyles — who are happily married to, living with or having sex with men — often find it difficult or impossible to accept the identity ‘heterosexual.’ . . .
“For some heterosexual feminists . . . the contradictions between political ideology and lived experience are acute and painful, and involve constant compromise. . . . No wonder, then, that the identity ‘heterosexual’ is hard to sustain.”
Celia Kitzinger and Sue Wilkinson, “The Precariousness of Heterosexual Feminist Identities,” in Making Connections: Women’s Studies, Women’s Movements, Women’s Lives, edited by Mary Kennedy, Cathy Lubelska and Val Walsh (1993)

Oppression, repression, patriarchy — guys, if you ever encounter a woman who talks like this, just walk away. She’s deranged, and nothing you say to her is likely to cure her paranoid anti-male delusions.

Feminism Is a Totalitarian Movement to Destroy Civilization as We Know It, and the only way anyone can hope to escape this destruction is to avoid being anywhere in the vicinity of a feminist. Why do feminists hate men so much? Perhaps because the only men with whom feminists ever interact are men too stupid to avoid hanging around feminists. Or even worse, they get mixed up with a “male feminist”:

I thought dating someone who called himself a feminist — who considered himself a “social justice warrior,” who was accepted in these communities, who was introduced to me at a feminist event by a trusted friend, and was sensitive — would be the safest choice I could make for a boyfriend. Instead, he was emotionally and psychologically abusive and manipulative. . . .
He bemoaned how predatory men can be. He was “concerned for me” — not jealous. . . .
He cried when I described my past rape. He hurt for me. He told me about how he hurts for all the women he knows who have been assaulted. I slowly found out that the women he has recently pursued are all assault survivors. . . .

You can read the rest of that, but you get the drift: Left-wing guys are sexual scavengers, always looking for easy prey, and their ostentatious concern for “social justice” issues is a three-card monte hustle that could only deceive a complete fool. However, complete fools are a dime a dozen in the kind of “communities” where feminists gather like wildebeests grazing on the Katanga Plateau, stalked by packs of “male feminists.”


Here’s a clue: Social justice is a mirage, as the Nobel Prize-winning economist Friedrich Hayek said. Anyone foolish enough to pursue the progressive fantasy of an egalitarian utopia is a chump, and getting involved with a political movement of chumps is always a bad idea, because bad causes attract bad people, and the worst get on top:

From the collectivist standpoint intolerance and brutal suppression of dissent, deception and spying, the complete disregard of the life and happiness of the individual are essential and unavoidable consequences . . .
To be a useful assistant in the running of a totalitarian state it is not enough that a man should be prepared to accept specious justification of vile deeds, he must himself be prepared actively to break every moral rule he has ever known if this seems necessary to achieve the end set for him. . . .
Yet while there is little that is likely to induce men who are good by our standards to aspire to leading positions in the totalitarian machine, and much to deter them, there will be special opportunities for the ruthless and unscrupulous.

The anarchist mobs of thugs who engage in vandalism and violence to protest the election results and to silence dissent on university campuses are symptomatic of this problem, and what kind of woman would get involved in such a movement? A fool or a feminist, but I repeat myself.

A woman who denounces heterosexuality as “the structure of the oppression of women,” to quote the Women’s Studies textbook, is free to avoid this oppression. If the feminist is not a lesbian, however, she must wonder if her politics can be reconciled with heterosexuality. In this, I agree with radical feminists, including Professor Kitzinger, who declare that feminism and heterosexuality are ultimately incompatible.

What does a normal woman want? The American Dream — a nice house in the suburbs, two or three kids running around in the backyard on a Sunday afternoon while her husband grills some burgers. Getting to that American Dream scenario in the 21st century may require different domestic arrangements than it did during the Eisenhower era, but a woman won’t get there through “social justice,” unless her husband happens to be a Democrat politician or a bigwig in some tax-exempt “progressive” foundation. No, ma’am, the way to the American Dream is capitalism. Smashing windows at Starbucks or marching around in pink “pussy hats” waving signs denouncing patriarchy isn’t likely to get you that nice house in suburbia. Reality does not conform to feminist theory.

One thought on “Social Justice vs. Heterosexuality (and the Problem With ‘Male Feminists’)

  1. Pingback: FMJRA 2.0: And Now A Word From The Evolution Control Committee : The Other McCain

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