religious threats and intimidation in Kingston, Ontario


Two hurtful, hateful letters delivered to a lesbian couple in Kingston, Ont., have underlined two points. One, there are still people in this world who are rotten. And two, there are people in this world who are not.

The story of the letters – threatening to hurt and terrorize the couple – has been making its way around town since they were posted outside the couple’s home last week.

The letters were later posted online, the first of which was addressed to “Lesbian bitches.”

It reads in part:

We are a small but dedicated group of Kingston residents devoted to removing the scourge of homosexuality in our city. We know you and have been following you for the past several weeks and we wish for you to leave this city, before it is too late, for you.

It gets worse, and more graphic. It cites the recent U.S. Supreme Court decision to legalize gay marriage as a trigger for their anger and warns that if the couple goes to the police, “our efforts to relocate you will escalate.”


A follow-up letter warns the couple that the group has provided BB guns for its younger members “so that they can hunt you down.”

Needless to say, the couple did not go quietly into the night. They did alert police, who launched an investigation. And the attention the letters have received sparked an outcry at city hall.

Mayor Mark Gerretsen told the Kingston Whig-Standard the letters were cowardly and immature.

“To think their actions are appropriate by writing those words just shows they are not willing to evolve with the changing time which, I feel, is extremely unfortunate and disrespectful,” he told the newspaper.

“I don’t think anybody should be swayed by it and I hope people should continue to push forward and ensure equality is established for all members of the community.”

The Whig reports that same-sex couples in the city have been targeted in the past. Last year, a male couple had their home and car repeatedly vandalized. Three years ago it was a female couple that was targeted. One person was charged for mischief in the case. And earlier this year, anti-gay posters were placed in a downtown park ahead of the city’s pride flag-raising event.

It is a rare handful of occurrences, sure. But they reminders that rotten, evil people still exist. People who still believe they are justified, in the name of society and in the name of God, to threaten and intimidate and terrorize people who are different, because they are different.

But the threatened couple says there is another side to that coin. In a letter published by Huffington Post, Susan Belyea and Karen Dubinsky say they reached out to the community, posting the letter on Facebook and calling neighbours, and have received an outpouring of support.

“We’ve moved quickly from being people who are hated by those who don’t know us, to people who are also loved by others who don’t know us,” they wrote. “We’re overwhelmed but not surprised, because these are violent times. Yes, Jack Layton, love is certainly better than hate.”

They finish their letter by stating they will stay in their home, “take cover” and peacefully stand their ground.

See, some people are rotten. But give a community a chance and the good apples will always rise to the top.



Arab/Islamic Racism: Black Egyptians decry daily racism

Black Egyptians decry daily racism
Last updated: 19 July 2013

Non-Arab Africans say they are routine victims of discrimination by officials and on the street.

Cairo, Egypt – When Mohamed Ahmed Mohamed first started receiving calls on his mobile phone from an unknown number telling him to leave Egypt, he ignored them.

But when the threats against the Sudanese asylum-seeker increased and he began to receive emails and Facebook posts with the same message – “Get out of the country” – he grew nervous.

A member of one of Sudan’s multitude of opposition groups, Mohamed tracked the messages back to a Sudanese embassy official – and took his concerns to the police. But he says the duty officer’s response was terse – “Why should I believe you?”. Other police stations also dismissed his fears.

“No one helps us. They never do,” Mohamed said.

Black, non-Arab Africans say the case reveals long-standing racism that threatens the security and livelihoods of Egypt’s sizeable sub-Saharan population. While refugees in the country face an overburdened and highly bureaucratic asylum system and aid organisations are underfunded and ill equipped to help them, non-Arab refugees face much more serious problems.

“You can be here 15 years as a recognised refugee and not for a moment of that will you ever be recognised legally or have a home,” said Christopher Eades, director of legal programming at AMERA, a British NGO for refugees.

Aid workers believe sub-Saharan refugees are treated by different informal rules than those of Arab origin – excluded from schools, facing hurdles opening businesses and finding work, and hampered in legal cases.

Refugee hurdles

Lengthy UNHCR registration processes mean most refugees in Egypt must remain in the country without identification or any means of subsistence for at least three years.

They are forced into the dark economy, working illegally at cafes, on construction sites, and in other manual jobs where abuse is routine and they have little protection in law.

“Even if you’re a recognised refugee, and you have a blue card, you have no right to medical treatment, no right to education, no right to work,” Eades said.

As far as the state is concerned, the refugees fall into a legal grey area where the government has no obligation to provide for them.

“Egypt is part of the Arab world, and any place in the Arab world is your home,” said Reda Sada El-Hafnawy, a member of the Shura Council’s Human Rights Committee and the political wing of the Muslim Brotherhood. “They are welcomed but we can’t put them under the protection of Egyptian law.”

El-Hafnawy insists: “There is no racism in Egypt, so if there’s abuse, it’s from the absence of the law.”

But aid workers and community organisers say otherwise – and believe not all refugees are created equal.

“When there was an influx of African refugees, there was no attention from the NGOs,” said Yagoub Hamdan a Sudanese refugee and community outreach leader at AMERA.

However, when Syrians began pouring into the country in late 2012, the UN set up mobile stations throughout Cairo and the rest of the country, Hamdan pointed out.

“Why did they do that for Syrians when we had the same problem?”

Hamdan and other community organisers say Islamic aid organisations provide ample support to Syrians and Libyans, but rarely to non-Arab Africans.

Christian organisations

Lack of state support means non-Arab African refugees are forced to turn towards smaller NGOs and Christian organisations.

Most Egyptians don’t consider themselves African.

-Nada Zeitoun, Nubian filmmaker

But lack of funding – and the hazards of operating in a climate often hostile towards Christians – greatly limits the ability of these groups to function effectively.

“We have always been told there is no space in Egyptian schools, they are overcrowded. Now we have Iraqi and Syrians, and they find a place in these schools,” said an Italian priest working at a Catholic organisation who requested anonymity.

“Africans face deep political racism, and as an organisation, we get no help from the Egyptian state.”

Racism faced by black Africans can also be found in politics, he added. When meeting with their Egyptian counterparts, black African embassy officials are often “told that being black, they have to keep a distance”.

‘Egyptians are not African’

This discrimination finds its was onto the street, and black Egyptians say they encounter constant social hurdles.

Nada Zeitoun, a Nubian filmmaker from the upper Egypt city of Aswan, was recently denied service at a pharmacy in central Cairo because the pharmacist said he “didn’t accept money from black hands”.

Zeitoun exposed the incident on social media and eventually the pharmacist was fired, but she says it was just one example of a broader culture of racism.

“Most Egyptians don’t consider themselves African,” she said.

Although Nubians are among the first inhabitants of what is now considered modern Egypt, “[Egyptian people] don’t believe we have a huge provenance of Nubian people.”

Zeitoun adds: “Even [deposed President Mohammed] Morsi thinks we are foreigners.”

Several weeks after the incident, Zeitoun says she received a call from one of the owners of the pharmacy.

He told her: “I’m sorry, [the pharmacist] didn’t know you were Egyptian. He thought you were an African refugee.”